Saturday, 13 December 2014
Friday, 12 December 2014
Thursday, 11 December 2014
Wednesday, 26 November 2014
BRIHADDHWANI – A DIFFERENT MUSICAL EXPERIENCE
Today we are
living in an era of talent spotting, talent showcasing and talent
promotion. Children specially are being
exposed to the wide ranging proliferation of the media and they are responding
successfully to these challenges.
Reality shows on the television have brought in new and unexplored
opportunities in this field. Children
are also updated on the Social Media Platforms though parental intervention and
guided interaction is necessary.
The
Band will feature Anagha, lead singer, on carnatic and Hindustani classical
music. Akshyaa, lead singer and keyboard
player, will present the famous Amir Khusaro song “Chhap Tilak Sab Chheeni” and
“Kali The Mother” – a poem originally penned by Swami Vivekananda and composed
into song by Gana Kala Vibhushana Sangeetha Ratna Smt. Bhanumathy Vishwanath
and Lalitaa Venaa Shiromani L.Ramashesh Vishwanath. The Music has been arranged by eminent Music
Director Shri Naresh Vikal.
The
rhythm will be led by Aditya, the Mridangist of the Band and supported by
Amrutaa, drummer of the Band.
Master
Ooruj Hassan, 11 year old student of Ustad Akhtar Hassan will play on the
Tabla. Shri N.Harinarayanan will
accompany on the Ghatam. Shri
Sachidanand will provide support on the violin.
Pandit Sitangshu Chowdhary, a renowned vocalist of the Rampur Sehaswan
Gharana will encourage the young members of the Band by providing support on
the Harmonium.
Mridanga
Selvam Kumbakonam Shri N.Padmanaban a leading mridangist in the capital, who
has trained the rhythm kids, will conduct the show. Shri Chandrakant Mohanty, eminent music
composer and drummer of Bollywood will oversee the acoustics. Shri Naresh Vikal will render floor
coordination for the show.
The
programme is being organized by the Sankap series of Rasikapriya, pioneered by
Guruvayoor Dr. T.V. Manikanthan in collaboration with India Habitat Centre.
The
invite and the profile of the members of the Band can be referred for further
information.
All
are cordially invited to bless the members of the Band.
Sunday, 26 October 2014
Kali The Mother – A Tribute to Swami Vivekananda
Kali The Mother – A Tribute to Swami Vivekananda
The
festival of lights popularly known as Deepavali was celebrated with great
enthusiasm during the week. The Naraka Chaturdashi
Snan was observed in the wee hours of the morning of 22nd October,
2014. There are several janashrutis on
the puranik story of Narkasura. But the
one story that is widely prevalent is that of the mother Kamakhya Devi slaying
Narkasura in order to liberate humanity from his cruel and uncontrollable
deeds.
The puranas, especially the Kamakhya Tantra and Kalika Purana mentions that at the end of Varaha Avtaar of Lord Mahavishnu, two male offspring’s were born to Varaha and Budevi when they incarnated on the planet earth. One of the sons was Mangal or Kuja popularly known as Bhouma whom the Lord commanded to control the earth and give strength and power for it to sustain.
The
second son was Nar Narayan whom the Lord entrusted the responsibility of
preservation of the beings in the Bholoka.
Nar Narayan carried on his mandate till he got married but after his
marriage he inherited the evil company of his brother-in-law who had aasurik
pravirty which resulted in Nar Narayan setting up his abode in Kamrupa and
resorting to greed, lust and violence.
Nar Narayan, who would not surrender to the wise counsel of Lord Brahma
incurred the wrath of Vashishtha Muni and thereby proposed the Divine Mother to
get married to him.
The Mother seized the opportunity and threw a challenge to Narkasura, who was so named after he lost the benign aspect of Nar Narayan and demanded him to build a proper path way from the foot hills to the tip of Kamakhya Neel Parvat before the dawn. Narkasura was almost about to complete his task before the first rays of the dawn when the Mother enticed the peahen to make sound of the morning. The peahen cooed signalling rise of the down but Narkasura was infuriated as he still was giving final touches to the pathway on the Kamakhya Hillhock and did not want to fail in his challenge thrown up by the Divine Mother so that he could marry Her. Narkasura immediately chased the peahen and in the process lost his mission but killed the hen which still is preserved in the outskirts of the Guwahati city as Kukuteswar in the memory of the Martyr hen who stood witness to the Divine Mother to liberate Narkasura from his devilish acts. That is the reason why devotees apply boiled oil on their bodies smeared with raw rice, raw black pepper, camphor etc. and bathe in hot water before the rise of the sun on the wee hours of Narka Chaturdashi to anoint themselves against the devilish act of the demon and purify themselves.
This festival is also known as Chhoti Deepavali. In the twilight hours of the Amavasya following on the consecutive day, pooja is performed for Ganesh, Lakshmi and Kuber ushering in peace and prosperity with lighting of the lamps signalling brightness and cheer everywhere. The illumination also is an attempt to clear gloom and misery everywhere.
In
the midnight of the Amavasya, the avatra of Mother Kali is celebrated with Kali
Puja past 12 in the night paying tributes and respects to the greatest
manifestation of power and energy through the feminine divine. The form of Mother Kali on this night is awe
inspiring and brings in a mixed state of thrill, excitement and fear in the
devotee as without fear no devotion is possible.
Ramakrishna Parmahansa, who lived the spirit of Mother Kali in human form, brought cheers and happiness to the lives of many people irrespective of their background or state of condition in the society, demystified several wrongly held superstitious belief about Mother Kali. Shri Ramakrishna’s influencing gaze is all pervading and immediately touches the heart of the beholder who looks at the Parmahansa even with an iota of mutual belonging.
Apart from bequeathing the great treasure of devotion, the Ramakrishna Mission Order, symbolizing selfless sacrifice and service, Ramakrishna gave the greatest gift to humanity in the form of Swami Vivekananda, who is an everlasting towering personality, always inspiring and motivating one and all.
The
razor sharp intellect and power of articulation of Swami Vivekananda is
unparalleled and volumes could be written about the brain power of the Swamiji
but there is one Masterpiece of Swamiji which has been probably coauthored by
his close associate Sister Nivedita (Christopher Isherwood). This is a piece in verse known as “Kali The
Mother”. The poem has been recited many
times all over the world. The poem
expresses the agony and ecstasy found in the Divine Mother Kali at one go.
The
greatest fun was to hear this poem being rendered in a musical mode by a 11 year
old child who neither knows fear nor knows favour. The innocent childlike rendering by Akshyaa
Vibho of “Kali The Mother” set in a musical mode of Raga Shiv Ranjini with
musical composition by Gana Kala Vibhushana Sangeetha Ratna Smt. Bhanumathy
Vishwanath arranged by Music Director Shri Naresh Vikal is a rare treat to the
eyes and ears. Akshyaa’s twin sister
Amrutaa Vibho has accompanied on the Drums for the song which is available under
the Video title “Vivekanand” in the You Tube Channel “L.Ramashesh Vishwanath”.
Saturday, 27 September 2014
SHARADA NAVRATRI FESTIVAL PART-II 2014
SHARADA NAVRATRI FESTIVAL PART-II
2014
As
we enter the third day (Tritiya) of the Sharada Navratri of the present Jaya
Samvatsar, the dominating spiritual influence and divine grace of Mother
Kali seems to be oozing out every where.
The Mother of the terrible form has been first invoked by Lord Brahma in
the ratri suptam as a prelude to the main cantos of the Holy Durga Saptashati
text. This Ratri Suktam again forms part
of the first canto in the prathama charitra of the Devi Mahatmyam in
which the yoga nidra power of Mother Kali has been addressed to leave and issue
out of the system of Lord Mahavishnu so that the latter slays the two demons
namely Madhu and Kaitabha, who emerged out of the refuse from the ears of Lord
Janardhan and advanced to kill the creator Lord Brahma who was busy in the act
ordained to him.
In
the first canto of the Durga Saptashati, Mother Kalika herself does not indulge
in any warfare with the demons; rather she only withdraws her tamasic force
i.e. Yoga Nidra from the person of Lord Mahavishnu and it is the latter who
then engages in a long drawn duel with the demons and finally slays them.
It
is mentioned in the Kurmapurana that once when sage Narada asked Lord Shiva
about the manifestation of his executing power to control evil forces in the
world, Lord Shiva replied thus; “I am the eternal one always in bliss; whenever
I need union for the welfare of the world, Bhavani assumes a female form with
me; when the turmoil in the world increases, Narayana emerges out of myself
with a Sudarshana Chakra to put down the evil forces; when the menace of the
evil forces multiply and create havoc, I invoke Durga who deals with them in a
befitting manner; and finally when the evil forces assume ugly forms and foul
methods to dominate the world, a terrible female form issues out of me assuming
the name of Kali who devours them all and tramples them under her powerful
feet”.
This
terrible form of Mother Kali has been a great fascinating experience for many
Saints and Sadhus despite the Mother’s awe inspiring character. Despite Mother Kali, who is believed to be
ever residing in the cremation ground and swallowing in all the karmic remains
of Humankind irresepctive of the fact whether one is her devotee or not,
there is a compelling magical power that she wields which attracts the
devotee towards her Lika Piece Of Iron To The Magnet. SHE IS JUST AWESOME. SHE IS THUS INVOKED;
OM
Jayanti Managla Kali Bhadrakali Kapalini
Durga Kshama Shiva Dhatri Swaha Swadha Namastute ….(1)
Om Karalavadanam Ghoram muktakeshim chaturbhujam
Kalikam Dakshinam Divayam mundamalam vibhushitam….(2)
There are two mainstreams of worship of divine mother – Shrikul and Kalikul and they are the ten Mahavidyas or the wisdom goddesses. The Shrikul consists of Mahashodashi, Bhuveshwari, Bhairavi, Bagalamukhi, Mantangi and Kamalatmika. The Kalikul consists of Kali, Tara, Chhinamastika and Dhrumravati.
Durga Kshama Shiva Dhatri Swaha Swadha Namastute ….(1)
Om Karalavadanam Ghoram muktakeshim chaturbhujam
Kalikam Dakshinam Divayam mundamalam vibhushitam….(2)
There are two mainstreams of worship of divine mother – Shrikul and Kalikul and they are the ten Mahavidyas or the wisdom goddesses. The Shrikul consists of Mahashodashi, Bhuveshwari, Bhairavi, Bagalamukhi, Mantangi and Kamalatmika. The Kalikul consists of Kali, Tara, Chhinamastika and Dhrumravati.
There
is always a talk, story, janashruti that between Shri and Kali, Kali is the
Adibhoota Mother - Adi Devi and Shodashi is her daughter.
It
is mentioned in the kaalika purana where it is said that the divine Mother
Shodasi has 72,000 mantras and maha mantras and she is considered to be
Shabdabhrahman - ultimate of sound vibrations in shatka sadhana. But the divine
mother kalika is even the mother of shodashi.
That
is why it is always said that Kali is the beginning - middle and end of
creation. Sir John Woodroofe or Aurthor Avialion in his beautiful work “Garland
Of Letters” has described Mother Kali as the Shabhdabhrahman, the ultimate in
sound vibration.
Again
in the Kalika Purana it is mentioned that Shabhdabhrahman is manifested by
Tripura Bhairavi, which is derived from Kali. That is why it is said
“Mahapadma Vanantaste Karanananda Vigrahe
Shabdabramha Maiyee Sachi Vande Tripurasundari, Tripurabhairavi”.
“Mahapadma Vanantaste Karanananda Vigrahe
Shabdabramha Maiyee Sachi Vande Tripurasundari, Tripurabhairavi”.
In
a way Shree and Kali are one and the same. Shree derives from Kali and further
extends into her own kula and Kali goes into her own kula.
There is a wonderful stotra known as “Karpuradi Stotram, which consists of 22 Shlokas and the Rishi or the Seer for the Shlokas is Mahakaal himself and the Beejas or the syllables of the shloka comes to the great Mantra of Shri Dakshina Kalika.
There is a wonderful stotra known as “Karpuradi Stotram, which consists of 22 Shlokas and the Rishi or the Seer for the Shlokas is Mahakaal himself and the Beejas or the syllables of the shloka comes to the great Mantra of Shri Dakshina Kalika.
The
Mantra of Dakshina Kalika, Her Mahima, Her Phalastuti - all are encompassed in
various works including the Kalika Tantra, The Kamakhya Tantra, the Grabha
Kularnava Tantra and so on.
The
easiest way in present times to understand the concept of Mother Kali, her
prowess, her omnipotent – omnipresent and Omniscient presence is to sing her
tunes, sing her litanies in a very easy and intelligible manner.
There
is wonderful poem called Kali Chalisa which is creation of anonymous authors in
our system known as Karna Parampara – or traditional hymns learnt from Guru to
Shishya and passed on from generation to generation.
This
Kali Chalisa describes names, forms, divine sport and play of the mother right
from the most innocent childlike Kali to the most terrible destructive form of
Kali. The Kali Chalisa has tremendous meaning and reciting her names and
singing her glory is a sure shot way to attain salvation, to attain peace, to
attain all the four Purusharthas of Life that is Dharma, Artha, Kamya and
Moksha. That is why it is said
“Kali Kali Maha Kali Kalike Paapa Nashani
Dharmartha Mokshare Devi Kaala Ratri Namostute”.
“Kali Kali Maha Kali Kalike Paapa Nashani
Dharmartha Mokshare Devi Kaala Ratri Namostute”.
The Kali Chalisa has been rendered by Gana Kala Vibhushana Sangeetha Ratna Smt. Bhanumathy Vishwanath, disciple of Shrividya Guru H.H Sri Sri Vimarsha Nandendra Saraswati Swamiji Maharaj on the spiritual side and Padma Vibhushan Late Smt. D.K. Pattamal on the musical side.
Friday, 26 September 2014
SHARADA NAVRATRI FESTIVAL PART-I 2014
Every
year devotees across the world celebrate Sharada Navratri which is the autumn
festival for the Divine Mother. Mother
Durga is highly pleased when she is invoked during this festival and she has
herself from her own words extolled the significance in the 12th
Canto of the Holy Devi Mahatmyan popularly known as Durga Saptashati;
“Sharad Kale Mahapuja
Kriyate Ya Cha Varshiki
Tasmaat Mamei
Tan Mahatmyam Pathitavyam Samanvitam”
The above verse
flows from the Mother herself and inspires Sadhakas to undertake the special
prayer and ritual ceremony during the Sharada Navratri.
The Navratri
festival was originally celebrated in all the six seasons throughout the year
such as Vasanta Navratri, Grishma Navratri, Hemanta Navratri, Sharada Navratri,
Paush Navratri (Gupt Navratri) and Him Navratri. However, over the years Vasanta Navratri and
Sharada Navratri became prominent festivals and the Paush Navratri and Gupt
Navratri though celebrated in a limited way, are confined to parts of Bengal
and Assam.
The Navratri
festival and observation is again broadly divided into three parts with the
first three days consisting of prathama, dwitiya and thritiya being under
the overall divine influence of Mahakali; the next three days of Chaturthi,
Panchami and Shashti being under the overall influence of Mahalakshmi;
and the last three concluding days consisting of Saptami, Ashtami and Navami
being under the overall influence of Maha Saraswati.
The present Sharada
Navratri being celebrated in the Jaya Samvatsar has entered the first phase of
Maha Kali zone of influence. In Canto
one of the Durga Saptashati the charitra of Maha Kali is beautifully described
as having deluded Lord Maha Vishnu with her power of Yoga Nidra. From the remains of the ears of Lord Maha
Vishnu two demons in the name of Madhu and Kaitabha emerge and advance in a
menancing fashion to kill Lord Brahma, who is engaged in the act of creation
seated in the Naval of Lord Mahavishnu.
Lord Brahma
sees Mahavishnu making no efforts to stop the demons from the deadly act and
therefore, Brahma prostrates at the Lotus feet of Mahakali extolling her glory
with a stuti popularly known as “Ratri Suktam”.
Pleased by Branhma’s invocation, Mahakali issues out of the Yogic sleep
(Yog Nidra) of Lord Mahavishnu and provokes him to take up a fight and kill
Madhu and Kaitabh. The execution of
Madhu and Kaitabh by Lord Mahavishnu by invoking Mahakali is outlined in the Prathama
Charitra of the Durga Saptashati which is celebrated primarily during the first
three days of the Navratra festival.
The glory and
beauty of Lord Maha Vishnu has been described by many saints through many of
their prolific works but there is a unique devotional piece dedicated to Lord Krishna
popularly known as “Madhura shtakam”.
You
would have heard about and seen many types of candies. You would have also heard that Lord Krishna –
the darling child God – loved milk curd and candies. But do you know that there is a beautiful
poem describing how Krishna himself is sweet candy. The poem is known as “MADHURASHTKAM” written
by the Great Saint Swami Vallabhacharya.
The
poem has been rendered into a sizzling song – sanskrit words set to western
music. The singer is a child artist –
Akshyaa Vibho – 11 year old class Seven student of THE PINNACLE SCHOOL NEW
DELHI.
Akshyaa
learns Hindustani Classical Music from her Guru Pandit Sitangshu Chowdhury of
the RAMPUR SAHASWAN GHARANA. She plays
the Keyboard and is being trained by Shri Mridul Nath
The
drum for this song is played by Amrutaa – Akshyaa’s twin sister. Amrutaa is also student of class Seven of THE
PINNACLE SCHOOL.
Amrutaa,
who is a young female Drummer, is a student of the Grandmaster of Rhythm
Sangeeta Kalanidhi Mrudanga Chakravarty Dr. T.K.Murthy. She learns drums from Shri Chandrakant
Mohanty of Bollywood and eminent Mridangam Meastro Sri Kumbakonam N. Padmanaban
This
Maduraashtakam has been composed based on the Classical Ragaa Abhogi in western
style. The composition has been made by
Shakatapuram Srividya Peetham Jagadguru Shankracharya Samasthanam Asthana
Sangeeta Vidushi Gana Kala Vibhushana Smt. Bhanumathy Vishwanath. Bhanumathy, who is a disciple of Srividyaguru
HH Sri Sri Vimarsha Nandendra Saraswati Swamiji, is a pupil of Padma Vibhushan
Sangeeta Kala Nidhi Late Smt. D.K. Pattammal.
Bhanumathy has been conferred the title “Sangeeta Ratna” by the Srividya
Pratishthanam, Kodingallur – the revered seat of Godess Bhagavati in Kerala.
https://www.youtube.com/watch?v=bseE_E-rRkE
The
music for this peace has been arranged by Music Director Shri Naresh
Vikal. Video recording and editing has
been done by Shri Bhaskar Joshi while sound recording and editing has been
rendered by Shri Virendra Paul.
Thursday, 25 September 2014
The Rediscovery and Journey of LALITAA VEENAA
Significant landmarks in the rediscovery and journey
of LALITAA VEENAA.
· The Lalitaa
Veenaa emerged out of meditations on a Shrichakra bestowed by His Holiness
Srividya Guru Sri Sri Vimarsha Nandendra Saraswati Swamiji upon Vishwanath in
the year 1994.
· Repeated visions of the instrument started appearing to
Vishwanath which was then put into a Carboard model by Jagadguru Badari
Shankracharya Samasthanam Srividya Peetham Asthana Sangeetha Vidushi Gana Kala
Vibhushana Smt. Bhanumathy Vishwanath – wife, friend and fellow devotee of
L.Ramashesh Vishwanath.
· A Crude model of the Lalitaa Veenaa was first prepared
during July, 1996 by Shri Sarabjit Singh son of the noted instrument maker,
R.K.Mohan and Sons, Delhi.
· This crude model of the Lalitaa Veenaa was carried by
Vishwanath and Bhanumathy to the United States during July-August, 1996 on
their Cultural Mission at the invitation of the Jagadguru Sringeri
Shankracharya His Holiness Sri Sri Bharati Tirtha Mahaswamiji.
· The instrument was inaugurated in a public concert on the
Hindustani System of Indian Classical Music on August 11, 1996 at the Shiva
Vishnu Temple Maryland, US.
· The Lalitaa Veenaa was Officially named by Srividya Guru
HH Sri Sri Vimarsha Nandendra Saraswati Maharaj in September, 1996, one month
before the Samadhi of His Holiness.
· Tributes were paid on the Lalitaa Veenaa by Vishwanath on
the Mahapuja day of Pujya Swamiji’s Samadhi at the Mahashodashi Peetham, Raja
Annamalaipuram, Chennai.
![]() |
Vishwanath under the Musical Spell of Shehnai Nawaz Late Ustad Bismillah Khan Saheb |
· The Lalitaa Veenaa was regularly performed during the
Raja Rajeshwari Darbar known as Shiveli at the Sri Mookambika Temple, Karnataka
for 48 continuous days in the year 2000.
· In the same year, the Legendary Instrument maker Pandit
Bhishan Das Sharma of the famous Rikhi Ram and Sons Musicshop, Delhi perfected
the Lalitaa Veenaa instrument by adding gouds or Thumba for sound amplification
as per the principles of the Veena along with the mettalic finger board which
gives a unique tonal quality to the instrument.
· In the year 2005, His Holiness Sri Sri Krishnananda
Tirtha Mahaswamiji of the Shakatapuram Srividya Peetham Jagadguru Badari
Shankaracharya Samasthanam evinced keen interest on the Lalitaa Veenaa and
commanded Vishwanath to play during many of the Sri Raja Rajeshwari Poojas
performed by His Holiness.
· The Lalitaa Veenaa used to be played during the Sharada
Navaratra Poojas of Pujya Shaktapuram Shankracharya Swamiji at various places
in India including Chennai, Mumbai, Delhi and Azamgarh to name a few.
· In the year 2008, the first Compact Disc consisting of
Raga Jog with the title “Krishna Ganamrutam” for Destressing Through Music was
dedicated commemorating the Janma Jayanti celebrations of the Swamiji.
· In the year
2009, Sri Sri Krishnananda Tirtha Mahaswamiji of the Shakatapuram Srividya
Peetham Jagadguru Badari Shankaracharya Samasthanam conferred the title of
Asthana Vidwan Lalitaa Veenaa Shiromani on Shri L. Ramashesh Vishwanath.
· And now the Kanchi Kamakothi Peetham has bestowed the
title of “Lalitaa Veenaa Vidwan” on L. Ramashesh Vishwanath which was conferred
by His Holiness Sri Sri Jayendra Saraswati Mahaswamiji.
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